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Showing posts with label The House of Agame. Show all posts
Showing posts with label The House of Agame. Show all posts

Monday, August 19, 2013

Agamé ‘Tej’ or ‘Mes' - a delicious honey wine! ... And a bit about Sabagadis.

delicious honey wine called tej or mes
 Tej in Amharic or Mes (meh-uhz) in Tigrinya is a popular honey wine that is brewed throughout Ethiopia and Eritrea.   FYI, for the purposes of this post I will refer to this delicious drink as mes.

Mes is flavored with the  powdered leaves and twigs of Gesho  (Rhamnus prinoides) which is a species of buckthorn and is a  hops like bittering agent .   It is known to have a deceptively sweet taste that masks a  high alcohol content , a percentage which varies greatly according to the length of fermentation.   Mes is usually made in batches at home and methods of production vary from region to region and house to house, so you will not really know what you are getting into till you taste a mixture.  

Rhamnus prinoides
If you do not know someone who has brewed mes recently but want to give it a try, fear not!   Many Ethiopian restaurants serve it these days and in Ethiopia there are whole bars dedicated to mes, just ask for  a "tej bet" which literally means 'house of tej'.   Remember, tej is the Amharic word (national language) for mes (provincial, Tigrinyan language).   So if you are after some mes it should  not be hard  to find.   

Ethiopian Animal Horn Cup

A great improvement from the old days, I would say.   Before the 19th century mes was a drink reserved exclusively for  royal families .   At that time it was customary to have a servant whose sole responsibility at banquets was to look after the mes.   The servant, after presenting the mes, would hold out the  hollow of his hand  and the receiver would fill it with wine and watch the servant drink the wine before taking a sip himself,  a custom which was considered to be a  provision against poison .   It was also customary for the royals to drink the mes from cups that were carved out of  animal horns


Honey wine's name "mes" / miys
Leslau, in his Comparative Dictionary of Ge'ez, relates mes to the Arabic mata, which means "mix well," and with the Old South Arabian myt, which means "wine."  It seems quite likely that Ge'ez borrowd "myt" and transformed it into "mes," thus making the history of "mes" easier to trace than the history of "tej."


In 1877 a Frenchman named Emilius Cosson observed:

The Abyssinians hold to the ancient rule which forbids the mixing of cups and council together, and it is not their custom to discuss any serious subject while drinking tedge (tej/mes); things which would give grave offence, if said before drinking, are accepted as merely banter under the genial influences of the mead; chaff and jest are therefore freely indulged in at these feasts. This custom, however, renders it a very difficult matter to induce an Abyssinian to talk seriously, as he is sure to try to put off the trouble of so doing by sending for the tedge horn, after the arrival of which, it is useless to try to make him talk sense. 

For a more extensive history of mes drinking customs check out Harry Cloman's article on the University of Pitsburgh's website.

Mes ready for a party.
A rounded vase-shaped glass container called a berele (which looks like a florence flask) became the vessel of choice to drink mes out of in the 19th century.   It's a clever design, intended to help you keep out dust and flies by just laying your thumb over the spout.   A portable, secure, fashionable beverage holder that became perfect for parties.  


"To drink tej is the highest bliss of some Abyssinians; it is one of the main objects of their existence" - Montagu Wellby 1901


I recently learned that it was a member of the House of Agamé that democratized the drinking of mes.   Sabagadis (pron: Sah-bah-gah-dis) is a celebrated ruler from the  House of Agamé .   He governed a vast area from Tigray and Semien throughout all of Eritrea.   He is also the one who boosted the importance of Adigrat by making it his capital.   Anyway, at the time of Sabagadis' reign mes and a specific traditional Agamé dinner dish called "tihlo" were still reserved exclusively for royal households.  


Sabagadis is said to be the last successful ruler to peacefully unite Eritrea and Ethiopia.

Sabagadis held strong beliefs in the equality of all people.   That belief affected his governing style and policies which included a change to this custom of controlled food consumption.   He believed that  all people  should enjoy  all food  and nothing should be reserved exclusively for the royal court.   So he symbolically invited the public to eat tihlo and drink mes together with the royals at a great big feast and the royals ate injera with the people.   From then on the female household heads began brewing mes for weddings, naming ceremonies, religious holidays, and other celebrations.   Mes became the go-to drink enjoyed by all on special occasions.

Traditional Ethiopian Beehives:

  
I personally love the mes from Adigrat, Ethiopia.   I always ensure I have a glass of mes whenever I'm in town.   The honey from the Agamé region is legendary.   

Tuesday, July 2, 2013

The Queen of Sheba, The Kingdom of D'mt and Sabean Kingdom : Agamé (part 1)


The next couple of blog posts will be about the Kingdom of D'mt and the Queen of Sheba.   If you have never heard of the  Kingdom of D'mt , you're forgiven!   Not too much has been written about D'mt and quite frankly that's because there just isn't that much known about it yet.   I learned of and became intrigued by the Kingdom of D'mt when I heard about  the historical D'mt sites dotting the country side around the city of Adigrat  that archaeologists have yet to really document.   We do know that the Kingdom of D'mt dates way back to  1000 years before Christ  which makes it the earliest  known  kingdom to rise to power in Ethiopia. 

It is worth noting that "The Land of Punt" the Egyptians referred to 2,500 years before Christ is often ascribed (at least partially) to the north of Ethiopia, but its exact location has apparently not yet been satisfactorily determined. 


It isn't really clear  how or when the civilization ended and when it became the Aksumite kingdom . The Sabean Kingdom had some influence on the region although the full extent of its influence is unknown.  There is a belief that the Kingdom of D'mt and the Sabean Kingdom might have even  merged  at some point, but IF they did, it certainly did not last too long, a century at the very most. [1] 

Yeha is a small town in the north of Ethiopia that is believed to have been  the capitol of D'mt .   In town there are ruins of a beautiful tower  built over 2,600 years ago  known as the 'Temple of Yeha'.   It has been studied somewhat and is described as being in excellent condition considering its age.

British archaeologist David Phillipson attributes its "excellent preservation" to two factors, "the care with which its original builders ensured a level foundation, firmly placed on the uneven bedrock; and to its rededication -- perhaps as early as the sixth century AD -- for use as a Christian church."
Temple of Yeha
Great care taken in the construction

Built over 2,600 years ago

Length of temple.. and a beautiful view.

Entrance to Yeha compound (new)
 During the time of the Kingdom of D'mt we know that farmers were tilling land, crops like teff had been domesticated (I wrote about teff and a wee little bit about its history here: http://jhodgesagame.blogspot.ca/2013/06/injera-teff-and-ethiopian-highlands.html) and blacksmithing skills were in use and being developed.  

 
 The Sabean people who moved to Ethiopia  seem to have brought with them some extra sophisticated blacksmithing skills and they are believed to have pretty heavily influenced the Kingdom of D'mt's surge in blacksmithing.   In March of this year I had the opportunity to visit an  ancient iron forging site  where a scattering of iron and pottery can still be found all over the ground - all these many years later!   It is a site easily accessed off the main Adigrat - Addis Ababa road, just north of Idaga Hamos.   It is  not yet a properly documented and protected site  and it is unoccupied so kids seem to currently enjoy hanging in and around it.   It was pretty dirty inside when I visited, there was trash scattered about and a distinctly nauseating smell of urine.   Having said that, there were also symbols on the walls inside that were  clear signs of the D'mt kingdom  and it was pretty exciting to see a historical site which doesn't yet really officially register in the academic historical conversation about the Kingdom of D'mt.   There are plans to study the site in the near future. 
Still shot from documentary footage: pottery shards in front of the blacksmith site
I don't know what my assumptions about ancient historical sites in Agamé were up to this point, but it was surprising and remarkable to me to freely wander through SUCH an old site which is  so accessible  and is as of yet  undocumented  and  unprotected .

But then I heard from community members in Adigrat like the  legendary english teacher Tadesse Tefari  that the kids who play in the country side around Idaga Hamos (a town just south of Adigrat in the Agam
é Region) have discovered caves  full of ancient inscriptions and paintings .   An adult also accidentally fell into a cave full of paintings recently.   It is believed there  is an extensive network of tunnels and caves in the Idaga Hamos area  with these writings and images.   All of which have not yet been properly documented, cataloged or studied.

What I hear over and over from my friends in the Agam
é region is that it is a district crammed with historical sites.   Only a  portion of which have been cataloged .   An even smaller portion is accessible to the public in any informed manor.  

There are great hopes that much more will be learned as archaeologists explore the many sites scattered throughout the north of Ethiopia.  

A new university in Adigrat has plans to attract archaeological students from near and far to further grow their local documentation efforts.  


Next up, all about the Queen of Sheba (aka Makeda) and her connections to the Agamé region and House of Agamé ... 

Further Reading
There are some international academics currently working in these geographical areas. 

Wednesday, January 23, 2013

Who is Bizunesh Atsbeha?

Bizunesh Atsbeha was born outside of Adwa and was raised in the castle like residence of Shum Agame Desta in the region of Gulo-Makeda, Tigray, Ethiopia.   Gulo-Makeda's name comes from the legendary Queen Makeda, also known as the Queen of Sheba, whose family came from the region.   Bizunesh Atsbeha was born into the aristocratic House of Agamé.

When she was just thirteen years old her family decided that she should marry a young man from another royal house in Ethiopia in order to settle bad relations between the neighboring realms.   She was greatly uncomfortable with the prospect and the night before the young man's family was to arrive, she ran away from home.   Seen as an embarrassing personal betrayal, her family disowned her. 

Family friends in Addis Ababa opened their home to her and she settled in with them.   She began working in a bar that the family owned and by the time she was 20 she owned the bar.   She became a very successful independent business woman running bars like the John F Kennedy night club in Addis Ababa and The Blue Nile in Asmara.   She was known to be savvy at opening entertainment spots where they would be most appreciated.   She built The Blue Nile in Asmara near the American military base Kagnew Station knowing it would be well appreciated.   She even became some what of a madame at one point, allowing brothel like activity to happen at some establishments.

Bizunesh had two children but never married.   A thing that was considered very progressive in the country at that time. 

When her family's influence and power began to dwindle as the country moved out of its traditional aristocratic structure, Bizunesh's family sought her out to reconnect with her.


Bizunesh Atsbeha
When life and business became very difficult for her in the 1980s because of the communist military junta called the Derg, Bizunesh followed her children to Toronto, Canada. 
When some stability had returned to the country in 1994 she returned to Ethiopia and settled back in Adigrat in the Agamé region of Ethiopia.   She set about proving that she was the only rightful heir to the several castle like residential properties her family owned in the area, a process that has taken years.

To this day you can ask most people on the streets of Adigrat about "Mama Buzu" and they'll know all about her.  There is even a region in town called "enda Buzu" meaning "of Buzu".

Bizunesh Atsbeha is also my grandmother.

In 2005 I set about to reconnect with her.   I have documented interactions I have had with her and the community in Adigrat for 8 years now.

This year I am returning to Adigrat to spend another month with her.

Her lineage
She has a very strong lineage of royal Agamé blood on both her mother and her father's side.   I will just list her father's here.

Mama Bizu's father is Atsbeha
Mama Bizu's mother is Kassa


Atsbeha's Line

Kumelit begot Shum Agame Woldu,
Shum Agame Woldu and Woizero Sabana Giyorgis begot Dej Sabagadis,
Dej Sabagadis begot Shum Agame Aregawi
Shum Agame Aregawi and Woizero Silas begot Ras Sebhat Aregawi,
Ras Sebhat Aregawi begot (daughter) Woizero Buzu Sebhat, (who married Shum Agame Desta)
Shum Agame Desta and Woizero Buzu Sebhat, begot Shum Agame Atsbeha,
Shum Agame Atsbeha and Woizero Kassa Deres begot Bizunish Atsbeha
          
It actually all goes much further back then what is listed above and you can get a glimpse of more on her father's side here: http://www.royalark.net/Ethiopia/tigray3.htm